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Chinese or the Sinitic language(s) (汉语/漢語, Pinyin: Hànyǔ; 华语/華語, Huáyǔ; or 中文, Zhōngwén) can be considered a language or language family. Originally the indigenous languages spoken by the Han Chinese in China, it forms one of the two branches of Sino-Tibetan family of languages[3]. About one-sixth of the world’s population, or over 1 billion people, speak some form of Chinese as their native language. The identification of the varieties of Chinese as "languages" or "dialects" is controversial [4]. As a language family Chinese has an estimated nearly 1.2 billion speakers; Mandarin Chinese alone has around 850 million native speakers, outnumbering any other language in the world.
Spoken Chinese is distinguished by its high level of internal diversity, though all spoken varieties of Chinese are tonal and analytic. There are between six and twelve main regional groups of Chinese (depending on classification scheme), of which the most populous (by far) is Mandarin (c. 850 million), followed by Wu (c. 90 million), Min (c. 70 million) and Cantonese (c. 70 million). Most of these groups are mutually unintelligible, though some, like Xiang and the Southwest Mandarin dialects, may share common terms and some degree of intelligibility. Chinese is classified as a macrolanguage with 13 sub-languages in ISO 639-3, though the identification of the varieties of Chinese as multiple "languages" or as "dialects" of a single language is a contentious issue.
The standardized form of spoken Chinese is Standard Mandarin (Putonghua/Guoyu), based on the Beijing dialect. Standard Mandarin is the official language of the People's Republic of China, the Republic of China in Taiwan, as well as one of four official languages of Singapore. Chinese—de facto, Standard Mandarin—is one of the six official languages of the United Nations. Of the other varieties, Standard Cantonese is common and influential in Cantonese-speaking overseas communities, and remains one of the official languages of Hong Kong (together with English) and of Macau (together with Portuguese). Min Nan, part of the Min language group, is widely spoken in southern Fujian, in Taiwan (where it is known as Taiwanese or Hoklo) and in Southeast Asia (where it dominates in Singapore and Malaysia and is known as Hokkien).
Spoken Chinese
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Main article: spoken Chinese
The map below depicts the linguistic subdivisions ("languages" or "dialect groups") within China itself. The traditionally-recognized seven main groups, in order of population size are:
- Mandarin 北方話/北方话/ or 官話/官话, (c. 850 million)，
- Wu 吳/吴 , which includes Shanghainese, (c. 90 million)，
- Cantonese (Yue) 粵/粤, (c. 80 million)，
- Min 閩/闽, which includes Taiwanese, (c. 50 million),
- Xiang 湘, (c. 35 million),
- Hakka 客家 or 客, (c. 35 million)，
- Gan 贛/赣, (c. 20 million)
Chinese linguists have recently distinguished 3 more groups from the traditional seven:
- Jin 晉/晋 from Mandarin
- Hui 徽 from Wu
- Ping 平話/平话 partly from Cantonese
There are also many smaller groups that are not yet classified, such as: Danzhou dialect, spoken in Danzhou, on Hainan Island; Xianghua (乡话), not to be confused with Xiang (湘), spoken in western Hunan; and Shaozhou Tuhua, spoken in northern Guangdong. The Dungan language, spoken in Central Asia, is very closely related to Mandarin. However, it is not generally considered "Chinese" since it is written in Cyrillic and spoken by Dungan people outside China who are not considered ethnic Chinese. See List of Chinese dialects for a comprehensive listing of individual dialects within these large, broad groupings.
The varieties of spoken Chinese in
China
In general, the above language-dialect groups do not have sharp boundaries, though Mandarin is the pre-dominant Sinitic language in the North and the Southwest, and the rest are mostly spoken in Central or Southeastern China. Frequently, as in the case of the Guangdong province, native speakers of major variants overlapped. As with many areas that were linguistically diverse for a long time, it is not always clear how the speeches of various parts of China should be classified. The Ethnologue lists a total of 14, but the number varies between seven and seventeen depending on the classification scheme followed. For instance, the Min variety is often divided into Northern Min (Minbei, Fuchow) and Southern Min (Minnan, Amoy-Swatow); linguists have not determined whether their mutual intelligibility is large enough not to sort them as separate languages.
In general, mountainous South China displays more linguistic diversity than the flat North China. In parts of South China, a major city's dialect may only be marginally intelligible to close neighbours. For instance, Wuzhou is about 120 miles (193 km) upstream from Guangzhou, but its dialect is more like Standard Cantonese spoken in Guangzhou, than is that of Taishan, 60 miles (97 km) southwest of Guangzhou and separated by several rivers from it (Ramsey, 1987).
Standard Mandarin and diglossia
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Putonghua / Guoyu, often called "Mandarin", is the official standard language used by the People's Republic of China, the Republic of China (on Taiwan), and Singapore (where it is called "Huayu"). It is based on the Beijing dialect, which is the dialect of Mandarin as spoken in Beijing. The governments intend for speakers of all Chinese speech varieties to use it as a common language of communication. Therefore it is used in government agencies, in the media, and as a language of instruction in schools.
In both China and Taiwan, diglossia has been a common feature: it is common for a Chinese to be able to speak two or even three varieties of the Sinitic languages (or “dialects”) together with Standard Mandarin. For example, in addition to putonghua, a resident of Shanghai might speak Shanghainese and, if they did not grow up there, his or her local dialect as well. A native of Guangzhou may speak Standard Cantonese and putonghua, a resident of Taiwan will probably speak both Taiwanese and putonghua/guoyu. A person living in Taiwan may commonly mix pronunciations, phrases, and words from Standard Mandarin and Taiwanese, and this mixture is considered socially appropriate under many circumstances. In Hong Kong, standard Mandarin is beginning to take its place beside English and Standard Cantonese, the official languages.
Language or language family?
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Linguists often view Chinese as a language family, though owing to China's socio-political and cultural situation, and the fact that all spoken varieties use one common written system, it is customary to refer to these generally mutually unintelligible variants as “the Chinese language”. The diversity of Sinitic variants is comparable to the Romance languages.
From a purely descriptive point of view, "languages" and "dialects" are simply arbitrary groups of similar idiolects, and the distinction is irrelevant to linguists who are only concerned with describing regional speeches technically. However, the idea of a single language has major overtones in politics and cultural self-identity, and explains the amount of emotion over this issue. Most Chinese and Chinese linguists refer to Chinese as a single language and its subdivisions dialects, while others call Chinese a language family and its subdivisions languages.
Chinese itself has a term for its unified writing system, zhongwen (中文), while the closest equivalent used to described its spoken variants would be Hanyu (漢語/汉语,“spoken language[s] of the Han Chinese) – this term could be translated to either “language” or “languages” since Chinese possesses no grammatical numbers. In the Chinese language, there is much less need for a uniform speech-and-writing continuum, as indicated by two separate character morphemes 語/语 yu and 文 wen. Ethnic Chinese often consider these spoken variations as one single language for reasons of nationality and as they inherit one common cultural and linguistic heritage in Classical Chinese. Han native speakers of Wu, Min, Hakka, and Cantonese, for instance, may consider their own linguistic varieties as separate spoken languages, but the Han Chinese race as one – albeit internally very diverse – ethnicity. To Chinese nationalists, the idea of Chinese as a language family may suggest that the Chinese identity is much more fragmentary and disunified than it actually is and as such is often looked upon as culturally and politically provocative. Additionally, in Taiwan, it is closely associated with Taiwanese independence, where some supporters of Taiwanese independence promote the local Taiwanese Minnan-based spoken language.
Within the People’s Republic of China and Singapore, it is common for the government to refer to all divisions of the Sinitic language(s) beside standard Mandarin as fangyan (“regional tongues”, often translated as “dialects”). Modern-day Chinese speakers of all kinds communicate using one formal standard written language, although this modern written standard is modeled after Mandarin, generally the modern Beijing substandard.
Written Chinese
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- See also: Classical Chinese and Vernacular Chinese
The relationship among the Chinese spoken and written languages is a complex one. Its spoken variations evolved at different rates, while written Chinese itself has changed much less. Classical Chinese literature began in the Spring and Autumn period, although written records have been discovered as far back as the 14th to 11th centuries BC Shang dynasty oracle bones using the oracle bone scripts.
By the late Han dynasty however, standard written Chinese had already diverged from the contemporaneous vernacular. By the end of the 19th century, only the educated class could write this formalized classical Chinese, known as wenyan, which was the language of Confucius and the early classics and very far from what was spoken more than two millennia later. During the Ming and Qing dynasty a stream of novels written in the vernacular medium began to gain prominence, and by the 20th century it was clear to many language reformists that the literary written standard should be discarded. The May Fourth Movement of 1919, headed by Hu Shih, advocated for a vernacular idiom; it slowly gained momentum and since the late 1920s, written standard has switched to the baihua vernacular (白話/白话 báihuà). Today this standard, which is closely modeled after how Mandarin is spoken now, is used throughout China, overseas and in virtually all modern literature.
The Chinese orthography centers around Chinese characters, hanzi, which are logograms written within imaginary rectangular blocks, traditionally arranged in vertical columns, read from top to bottom down a column, and right to left across columns. Chinese characters are morphemes independent of phonetic change. Thus the number "one", yi in Mandarin, yat in Cantonese and tsit in Hokkien (form of Min), all share an identical character ("一"). Vocabularies from different major Chinese variants have diverged, and colloquial non-standard written Chinese often makes use of unique "dialectal characters", such as 冇 and 係 for Cantonese and Hakka, which are considered archaic or unused in standard written Chinese.
Written colloquial Cantonese has become quite popular in online chat rooms and instant messaging amongst Hong-Kongers and Cantonese-speakers elsewhere. Use of it is considered highly informal, and does not extend to any formal occasion.
Also, in Hunan, some women write their local language in Nü Shu, a syllabary derived from Chinese characters. The Dungan language, considered by some a dialect of Mandarin, is also nowadays written in Cyrillic, and was formerly written in the Arabic alphabet, although the Dungan people live outside China.
Chinese characters
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The Chinese written language employs Chinese characters (漢字/汉字 pinyin: hànzì), which are logograms: each symbol represents a semanteme or morpheme (a meaningful unit of language), as well as one syllable; the written language can thus be termed a morphemo-syllabic script.
Chinese characters evolved over time from earliest forms of hieroglyphs. The idea that all Chinese characters are either pictographs or ideographs is an erroneous one: most characters contain phonetic parts, and are composites of phonetic components and semantic Radicals. Only the simplest characters, such as ren 人 (human), ri 日 (sun), shan 山 (mountain), shui 水 (water), may be wholly pictorial in origin. In 100 AD, the famed scholar Xǚ Shèn in the Hàn Dynasty classified characters into 6 categories, namely pictographs, simple ideographs, compound ideographs, phonetic loans, phonetic compounds and derivative characters. Of these, only 4% as pictographs, and 80-90% as phonetic complexes consisting of a semantic element that indicates meaning, and a phonetic element that arguably once indicated the pronunciation. There are about 214 radicals recognized in the Kangxi Dictionary, which indicate what the character is about semantically.
Modern characters are styled after the standard script (楷书/楷書 kǎishū) (see styles, below). Various other written styles are also used in East Asian calligraphy, including seal script (篆书/篆書 zhuànshū), cursive script (草书/草書 cǎoshū) and clerical script (隶书/隸書 lìshū). Calligraphy artists can write in traditional and simplified characters, but tend to use traditional characters for traditional art.
Various styles of Chinese calligraphy.
There are currently two systems for Chinese characters. The traditional system, still used in Hong Kong, Taiwan and Macau, takes its form from standardized character forms dating back since the late Han dynasty. The Simplified Chinese character system, developed by the PRC Mainland China in 1954 to promote mass literacy, simplifies most complex traditional glyphs to fewer strokes, many to common caoshu shorthand variants, with a larger pool of synonymous characters.
Singapore, which has a large Chinese community, is the first – and at present the only – foreign nation to officially adopt simplified characters, although it has also become the de facto standard for younger ethnic Chinese in
Classical
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